Saturday, September 09, 2017

The death of reading

I really commend reading Philip Yancey's important article  'The death of reading is threatening the soul'. 


Wednesday, September 06, 2017

The Ultimate Quest

'If our value system places more importance on what God does than who He is- if we are religiously motivated rather than relationally motivated- we will not be drawn to recognise the greater revelation behind God's acts. The sad reality is that some are satisfied with what God can do and have little concern for who God is. Such a preference is costly in the long run. Many have missed out on the purpose for their creation by settling for the acts of God, thus failing to come under the influence of the face of God- the ultimate quest and our ultimate destiny'

Face to Face with God, Bill Johnson, Page 86

Wednesday, August 16, 2017

The Son of Man came....

English pastor and author Tim Chester once posed the question, "How would you complete the following sentence: 'The Son of Man came....'?  There are three ways that the New Testament completes that sentence; while the first two are well known (and might have come to your mind when you read Chester's question), the third is surprising:

  • "The Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45)
  • "The Son of Man came to seek and to save the lost (Luke 19:10)
  • "The Son of Man came eating and drinking" (Luke 7:34)
While the first two oft-quoted verses tell us about Jesus' purpose in coming- to serve, the give his life as a ransom, to seek and safe the lost- the third describes his method. How did Jesus come? He came eating and drinking. 

Surprise the World, p.44

Monday, August 14, 2017

The view of the stars

I was struck this morning by this quote Justin Taylor posted. How profoundly this picture of the comforts of the earthly clouding out our view of the heavenly is painted by Soren Kierkegaard.

Søren Kierkegaard (1813-1855):
When the prosperous man on a dark but starlit night drives comfortably in his carriage and has the lanterns lighted, aye, then he is safe, he fears no difficulty, he carries his light with him, and it is not dark close around him.
But precisely because he has the lanterns lighted, and has a strong light close to him, precisely for this reason, he cannot see the stars. For his lights obscure the stars, which the poor peasant, driving without lights, can see gloriously in the dark but starry night.
So those deceived ones live in the temporal existence: either, occupied with the necessities of life, they are too busy to avail themselves of the view, or in their prosperity and good days they have, as it were, lanterns lighted, and close about them everything is so satisfactory, so pleasant, so comfortable—but the view is lacking, the prospect, the view of the stars.
—Søren Kierkegaard,The Gospel of Suffering, trans. David F. Swenson and Lillian Marvin Swenson (Minneapolis: Augsburg, 1948), 123.