Saturday, July 19, 2014

For the pod: 10 prayers that mattered

I haven't listened to James MacDonald preach for a while and had forgotten quite what a thump in the sola-plexus it is (I think in a good way but feel free to disagree).

This talk is about prayer and I found it just got me thinking about my own prayer life, my churches prayer life, prayers that have changed me/others and prayer in general. As he says, why is it that in the life of the local church and in our lives prayer so easily 'slides off the table'?Listening to this will I hope put prayer back front and centre.

Saturday blog-sweep

Ministerial burnout and contemplative prayer

The most important hour of your life

Christian voices in disagreement over assisted-dying

So your child is dating a non-Christian

Women Bishops the morning after

4 reasons why some preachers get better and others don't

A simple timeline for Acts

10 things pastors hate to admit publicly

No 1 reason church attendance is down

Faith and Mental Illness Part 1 and Part 2

Why you really need to be done with living safe

Friday, July 18, 2014

Thursday, July 17, 2014

Thursday thoughts

I have been reading Falling upward and reflecting on the second half of my life. Sometimes when you read a book it can be just one sentence at a time that grabs you:


‘If there is such a thing as human perfection, it seems to emerge precisely from how we handle imperfection that is everywhere, especially our own. What a clever place for God to hide holiness, so that only the humble and earnest will find it’ (xx11)

I listened to this sermon called 'Rejecting the Real Jesus' this morning and the last four minutes of it gave me a fresh revelation of the cross that made me feel like I had just become a Christian.

The other day, I was thinking about taking exams and that moment you turn over the question. If I was setting an exam question right this moment one of the questions would be this:

'Success is not a kingdom value?' Discuss

As it happens, I have just ordered a book called 'Fail: Finding hope and grace in the midst of ministry failure'. Is there a church planter out there who didn't think it was going to be so much easier to make disciples than it actually turns out to be?

Do you think anyone will attend our church on Sunday because Synod passed the women's bishop's measure? I will tell you on Monday...... 

It's interesting to note that the new Education Secretary is a Christian. Do pray for her. 

Pray too about the assisted dying debate.

Someone on my team has never had a fig roll. Honestly- never ever.

Signing up for the Pastors.com email sends me a nugget or two of wisdom every now and then.

Mrs C has been reading me sentences from The Cross and the Switchblade. This was one:

'Jesus did not have a television or the printed word to help Him. His was a face to face ministry. Always the warmth of personality was involved' (p129)

I can't seem to stop listening to this song.

I have interpreted the Great Commission in lots of ways. One is by going into all the world and giving people books to read. It so encourages me when someone actually ends up reading one I have given them. Someone has recently started reading 'The Big Story' which has been a recent giveaway favourite. A great discipleship read.

We are showing 'Warhorse' at 'The Big Screen' tomorrow. 7pm @ HT Barnes

Our Bish is coming to visit us which will be fun :)

I reread this today by David Fitch about plagiarism and celebrity

Finally, this Gordon MacDonald quote and idea has lingered with me from 'The road we must travel'

‘Deep people are those people whose lives are organized around Jesus, his character, his calling to a serving life, and his death on the cross for their sins. The ability [or giftedness] of deep people may be quite diverse, but each has the power to influence others to follow Jesus, grow in Christ-likeness, and live a life of faithful service. They love the world, mix well with people, but are wary of spiritual entrapments. They are known for their wisdom, their compassion for others, and their perseverance in hard times’ (p156)

Monday, July 14, 2014

Who should be the first women bishops?

Last night, I went to listen to these two remarkable women and the authors of this book. I will 'For the pod' it when it is uploaded.

-They both had amazing conversions
-They both studied theology in Turkey
-They both love their nation and returned to it to win it for Christ at great personal risk.
-They single-handedly distributed 20K NT's around Tehran door to door at night.
-They planted a network of house churches- including one among prostitutes.
-They were arrested and imprisoned.
-They led most of their fellow-prisoners to Jesus.
-They were miraculously freed.
-They now have a globally influential ministry on behalf of the persecuted church.

If the C of E is looking for a couple of women bishop's, as they will be after today, then these two are top of my list. As it is, they will probably pick a frightfully nice and competent liberally-disposed ex-dean of a cathedral in her mid-50's with a Phd from a redbrick university somewhere in the West-Midland's. Such is life.

Sunday, July 13, 2014

The right perspective

From BiOY today:

'In his book, The Vision and The Vow, Pete Greig tells of how a distinguished art critic was studying an exquisite painting by the Italian Renaissance master Filippino Lippi. He stood in London’s National Gallery gazing at the fifteenth-century depiction of Mary holding the infant Jesus on her lap, with saints Dominic and Jerome kneeling nearby. But the painting troubled him. There could be no doubting Lippi’s skill, his use of colour or composition. But the proportions of the picture were slightly wrong. The hills in the background seemed exaggerated, as if they might topple out of the frame at any minute onto the gallery’s polished floor. The two kneeling saints looked awkward and uncomfortable.

Art critic Robert Cumming was not the first to criticise Lippi’s work for its poor perspective, but he may well be the last to do so, because at that moment he had a revelation. It suddenly occurred to him that the problem might be his. The painting he was analyzing with clinical objectivity was not just another piece of religious art hanging in a gallery alongside other comparative works. It had never been intended to come anywhere near a gallery. Lippi’s painting had been commissioned to hang in a place of prayer.

Self-consciously, the dignified critic dropped to his knees in the public gallery before the painting. He suddenly saw what generations of art critics had missed. From his new vantage point, Robert Cumming found himself gazing up at a perfectly proportioned piece. The foreground had moved naturally to the background, while the saints seemed settled – their awkwardness, like the painting itself, having turned to grace. Mary now looked intently and kindly directly at him as he knelt at her feet between saints Dominic and Jerome.

It was not the perspective of the painting that had been wrong all these years – it was the perspective of the people looking at it. Robert Cumming, on bended knee, in a position of worship, had found a beauty that Robert Cumming the proud art critic could not. The painting only came alive to those on their knees in prayer.'